Archive for March, 2019

Who Lives By The Sword

March 22nd, 2019

Since New Zealand responded to the recent white supremacist atrocity against Moslems at prayer in Christchurch by quickly moving to ban the types of weapons used in the attack, the American media has been scratching its head and making clucking noises regarding the unavoidable question, why can’t our political classes seem to muster a similar sense of urgency about protecting their constituents from mass murder?  One hears about the power of the NRA, “our”  (every time a pundit employs that pronoun, one can be sure bullshit is about to follow) “gun culture,” and the Second Amendment as construed by “Justice” Scalia (R, Asshole).  What never gets mentioned is this country’s history of toxic race relations.  This omission is particularly strange in light of the geographic distribution of resistance to gun control in the U.S.  The states most strongly opposed to gun regulation are those of the former Confederacy and of the Mountain West, the very places most recently and enduringly polluted with that toxicity.

It seems to have been forgotten that until 1863 slavery was legal here, and that the ultimate reason and purpose of the Civil War was to abolish this abominable practice.  Whites in the slave-owning territories lived in constant terror of slave revolts, and reserved to themselves a monopoly on violence and on the means of violence, which they used with unremitting brutality to suppress even the vaguest hints of rebellion.  After the brief Reconstruction period that followed the Civil War, during which there was some attempt to treat freed blacks with decency, white supremacists once again took control in the South, oppressing blacks in every way they could devise, including horrendous terrorism and casual, daily violence.  As formerly in slave-owning times, whites enforced their dominance with firepower.  The overall oppression was so severe that for the first half of the twentieth century blacks fled the South in droves, seeking a tolerable life.  It was called the Great Migration.  (One might suggest a parallel in what is producing the so-called “crisis at the border” today, but that is a subject for another time.) What they left behind was a society permeated with racially based fear, in which whites used firearms as a means of social control against the black underclass.  The undercurrents of racial separation, fear, and reliance on a gun as a sort of social-psychological comfort blanket, continue today.

The non-coastal Western states suffer from a lingering frontier mentality, which includes recent history of genocidal, exploitative interaction with Native American tribes. Whenever someone speaks of gun ownership in terms of self defense, I hear, in addition to the slave-owner terrified his chattel will rise up against him, the voice of an early white settler in Montana or Iowa, alone with his kin, nearest neighbor perhaps miles away, feeling a real or imagined threat from outraged indigenous people.  The Indian Wars started in the East in 1622 and continued right up until the 1890s, moving westwards all the time.  In historical terms, a hundred twenty years is not that long ago.  Reflexive attitudes, such as finding comfort in firearms, die slowly, particularly when the origins and reasons for them are largely unacknowledged and unexamined.

White people, long the majority, whose dominance over other groups was obtained and buttressed with bullets, today are a declining demographic in the United States. In a few more decades, if present trends continue, they will be only a plurality.  Meanwhile, unless they can adjust healthily to their lessening dominance and find a way to feel secure among demographic groups many of them traditionally have hated and suppressed, who they have some reason to fear may feel reciprocally, many whites will feel increasingly embattled and despairing.  We see signs of this already in slightly declining white life expectancy and elevated rates of addiction and suicide.  A healthy adjustment is perhaps in doubt. Assuming the worst, they will not be inclined to accept restrictions on the weapons they traditionally have leaned on for social control and individual security. Resistance to gun control in America will relax only as the collective political power of white people ebbs, and as white people learn to get over themselves and live in peace among the people surrounding them.  I hope the latter occurs long before the former reaches its nadir.

Using a Sledgehammer to Swat a Fly

March 6th, 2019

Congress is on the brink of voting on a resolution condemning anti-Semitism, intended as a rebuke to Representative Ilhan Omar, who questioned why it is “okay” for powerful lobbying groups “to push for allegiance to a foreign country,” meaning Israel, compounding her previous sin of criticizing the influence on Capitol Hill of the American Israel Public Action Committee.  As a sop to even-handedness, language has been added to the resolution also decrying anti-Muslim bias, but the clear motivation is to slap down Rep. Omar.

As a Jew who frequently doubts whether Israel deserves the level of support it receives from the United States, I have written to my Representative, the excellent and honorable Peter Welch, urging that he abstain from voting on the resolution.  The fact is that Israel’s treatment of Palestinian Arabs is brutal, discriminatory, oppressive, and often and in many ways violative of international law.  By referring to an age-old canard that American Jews have divided loyalties, Rep. Omar chose a tactless way of challenging our government’s reflexive support for Israel; but dissenting on policy, which is what she intended, is a far different thing from embracing bigotry against Jews.  A newcomer to the national stage, Rep. Omar needs to learn to express herself in a more acceptable manner.  On the other hand, the House needs to consider the substantive merits of what she has to say, and not to react in such a hysterical, extreme manner as to drive home the very point that Rep. Omar is making.